Jai Jagannath
Kalpabata – The Divine Wish-Fulfilling Tree
The word “Kalpa” denotes time or an era. However, in another context, the term Kalpavriksha (wish-fulfilling tree) signifies a celestial, divine tree that fulfills one’s heartfelt desires. The sacred Kalpabata is located at the navel center (nabhi sthala) of the revered Shree Jagannath Temple (Shankha Kshetra) in Puri Jagannath Dham.
On the eastern side at the base of this banyan tree, there is a small shrine that houses a black stone idol of Balakrishna, lying on a banyan leaf. This shrine is popularly known as the Batakrishna Temple. Towards the south, beneath the tree, Lord Bataganesha is worshipped, and to the west, the deity BataMangala is installed.
According to legend, the great Odia saint and poet Jagannath Das, the author of the Odia Bhagavata, composed the holy text while sitting under this very tree. It is also believed that he had a divine encounter with Sri Chaitanya Mahaprabhu at this sacred spot. Devotees hold the firm belief that circumambulating the Kalpabata three times can lead to the fulfillment of their wishes.
Other Significances of Kalpabata:
From ancient scriptures, it is learned that the banyan tree (Batabruksha) has mythical importance. The immortal sage Markandeya once had a divine vision of Lord BalMukunda lying on a banyan leaf amidst the cosmic waters near this very tree. Following the Lord’s command, the sage entered His womb and witnessed the entire universe within.
Beyond its religious and spiritual symbolism, Kalpabata also holds medicinal significance in Ayurveda. Various parts of this sacred tree are used in traditional treatments for different ailments.
As per mythological narratives, the Kalpabata is considered to have existed since the beginning of a new cosmic cycle (Kalpa) after the great deluge, hence it is revered as the Kalpavriksha.
One more unique tradition associated with Kalpabata occurs during the Rath Yatra (Chariot Festival). After returning from the chariot procession, the three deities (Jagannath, Balabhadra, and Subhadra) halt near the Kalpabata before re-entering the temple. From there, the Patimahapatra (temple servitor) respectfully escorts the deities back into the sanctum. It is believed that the Lord does not re-enter the temple until offering due reverence to the Kalpabata.
Say Jai Jagannath ✋🤚